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Despite the prison is self-managed, security and administrative management of the prison entrusted to the police. In the pyramid of the prison system, at the back of the interior minister and the director of the penitentiary department there is the colonel-in-chief, the only one who actually lives in the building and, in fact, represents the Bolivian government within the walls of San Pedro. Often they are interviewed by journalist and videomaker and, with same frequency, they are replaced by their superiors.
Section Pinos, which owes its name to a large tree in the middle of his small yard, holds two restaurants, two bars, a soccer field, a billiard room and a study room, now it used as a copy shop. The lack of accommodation available in the prison, because of overcrowding, led prisoners to set up makeshift shelters practically anywhere: attics, stairs and gaps have thus become housing for one or more people, sometimes entire families.
In each section are placed some pay phones equipped with metered and managed by one or more inmates, required to pay the good section of the revenues. The phone, controlled by the police prison, should be the only system of communication with the outside. In truth, most of the prisoners own a mobile phone with which it can continue to manage relationships with the outside and, if they did, their illicit activities, unaware of the police.
Visits inside the prison are allowed for most days of the week and like everything inside the prison are by payment.Visitors are allowed to spend the entire day inside and through an additional payment, even to stay overnight.Who does not receive visits can always reach his loved ones through the inevitable phone, only prohibited on paper and for which refills are sold in many commercial activities managed by the prisoners.
The roofs of the prison, which are accessed by some cells of the last floor moving a sheet resting on the beams, are used for a variety of activities:drying foods,sunbathing,smoking outdoors and drying clothes . Of this late activity are occupied the mostly of poorest prisoners who, after washing clothes, bedding and mattresses for other companions; they venture on to the rickety sheet metal roofing at about 10 meters above the ground, seriously endangering their lives, to earn only a few pesos.
The monoblock of Palmar, although it is a collective dormitory, it is equipped with a TV and three electric hot-plates. Television, inside the prison, is a faithful mate of life for the majority of the prisoners and it continues to remain on even when no one looks.
Within a niche carved into the wall and protected by a wooden structure, a television with a powerful sound system it offers a little âentertainment to the prisoners, in the yard of Palmar section. Often some viewers are not part of the section but, despite being prohibited, there is a tacit tolerance and shared.
Marco, a young twenty year old with a long interval between the recovery community and juvenile prison dreams, as a free man, a future in hip hop music. habitual consumer of alcohol and drugs of all kinds, he wrote his lyrics mostly in prison, where he finds every day a lot of ideas, including the conditions of the detainees and their adventures before his arrest. It is more inspired by Latin American artists and Cypress Hill.
Among the many commercial and craft activities there is a dressmakerâs workroom manage by 3 three prisoners, which shall make garments both for the prisoners themselves than for external institutions and associations. Genaro, the head of the workshop, he learned to be a tailor in prison and dreams, as a free man, to open his own workshop. In his past, for years, he had always dealt with the cocaine refining process in the Bolivian jungle and he had never done work legally paid.
In addition to the shelters and individual cells, there are also common dormitories, arranged to accommodate a larger number of prisoners, because the rent of a single cell is quite expensive and many can not afford it.To convict it is given a bed, a personal locker and the possibility to use the common warming. So, without any rehabilitative logic, prisoners in preventive detention, young thieves and small-time dealers must live side by side with murderers, rapists and drug traffickers.
Several times a week entering hundreds of liters of smuggled alcohol in San Pedro. Corruption, which is overflowing among the police, it allows the input and feeds a commercial chain, as well, is created. Mostly it is pure alcohol at 96 Â°, manufactured by the bolivian company names Caiman and packaged in aluminum cans of 1 liter with a characteristic purple color. After the resale and consumption of their content, the latter are recycled within the prison and thus become pretty toys sold outside.
Penitenziary organization gives the breakfast and the lunch to the prisoners, in the plazas of the sections. Out of this, everything is by payment. Every is coocked by prisoners in the kitchen of Palmar section.
Women escaping domestic violence, drug addiction and crime in a shelter and rehab center in Montevideo make dust rags. Domestic violence is widespread across Latin America including in this small, mostly rural country with an average of 68 reports of gender based violence made daily in Montevideo.
Stella, 32, comes from the Uruguayan countryside (Tacuarembo area). She and her autistic son were beaten and abused by her husband for 4 years. Since her husband was jailed for attempting to kill her, Stella lives with her son in a shelter for women escaping violence and addiction.
Kobirhossion is 32 years old, married and with 3 kids.
Originally from Commilla, he has worked and lived here for over 12 years without any family members.
Rokiabezom states she is 30 years old and has been at this camp, away from her husband and one son for 7 years.
Nurruzman, 30 years, is a new employee of this factory and has resided at this camp for only 6 months. He is alone, leaving his wife and 2 sons in his hometown of Jamalpur-Sherpur.
Talif is 21 years old and comes from Jamalpur-Sherpur.
He is married but still has no children. He has resided at this camp for 6 years.
During his hours off he sells goods along the streets, such as sunglasses, for additional income.
Nazma is 25 years old and is married with one daughter.
She resides here at the camp withoutthem, for over 6 years.
Originally from Jamalpur-Sherpur.
With such close and intimate living quarters, child care is a community effort.
This young girl will watch over the younger children as parents are absent during the day and night. (Factories run 24 hours a day.)
Muhammed Abdulla is between the ages of 22-24 and has been in this camp for 18 years.
He’s married with one son and both reside in Jamalpur-Sherpur.
Sofik, 19 years old, returns from the market along the dangerous roads of Bangladesh with fresh cuts of beef for dinner.
He has been here for 2 years, alone. Originally from Jamalpur-Sherpur.
A daughter of garment factory employees, hangs clothes to dry in the last moments of sunshine.
No matter age or gender, everyone takes on house hold responsibilities.
Zorna is approximately 25 years old and stands next to her husband in a camp for garment workers about 100km north of Bangladesh’s capital city, Dhaka.
She has resided at this particular camp for over 10 years. The couple must live separated, as the men and women’s living quarters are separated to prevent problems.
They have one son that lives with family in their hometown of Jamalpur-Sherpur.
A 10 year old girl holds onto the hand of her brother. The two, along with their parents and two other sisters, have lived at this camp for about 5 years. Hometown is Jamalpur-Sherpur.
Many Bangladeshis can only give an approximate age. This woman aged between 20 and 25, has been away from her husband and son for almost 5 years. From Jamalpur-Sherpur.
A daughter of garment workers spends her time in the worker camp. Since both parents will be working during the day time hours, she will be looked over by the director of the camp but mostly by the other adults and older children living in this camp.
A young garment worker apprehensively states she is 18 years old. She has been at this camp for a couple of years and comes from the city of Rangpur.
She lives alone, separated from her parents, 1 brother and 5 sisters.
Franco (18) and Helena Maria (2) came from poor rural families to be adopted by Daniel M. (52) and Walter MA (38), activists in the LGBT community who have been adopting underprivileged children at the biological parents' behest.
Daniel M. (52) and Walter MA (38) have the biggest homosexual family in Latin America. After 20 years as a couple, they have adopted four children: Franco, Mayara, Maria Pia and Helena Maria. The children arrived from poor families where they couldn't survive. In these last 20 years, desperate mothers have asked to Walter and Daniel to adopt their children. "They're not Desaparecidos!" Daniel says, "they have constant contact with their biological families". Daniel and Walter have been active in the LGBT community in Latin America for 25 years. Today, adoption by same-sex couples is legal in 16 countries, including Uruguay.
The Husband and His Wife Fighting The Syrian Regime in Aleppo.
Zachariah and a former doctor look through the collapsed ceiling of the operating room. This is where Zachariah's wife Busrah fell to her death after the rocket hit. She was working on the first floor at the time of the airstrike.
She asks the government to find her husband saying, "Even if he's dead, give him to me, I want to bury him with my own hands."
In Peru, Motherʼs Day is celebrated throughout the country on the second Sunday of each May much as it is elsewhere in the world: Peruvian mothers are honored with family meals, parties and showered with gifts. However, there is a particularly popular location where Peruvians gather to socialize over food and drinks in honor of their mothers: the cemetery. Thousands gather at cemeteries in celebration of deceased moms. Such was the case at The Angel Cemetery in the Barrios Altos section of Lima, Peru. Just outside the gates of the cemetery the streets were alive with vendors selling flowers and heart-shaped “Feliz Dia Mama” (Happy Motherʼs Day) balloons, to a throng of family members, both young and old. The air was filled with warmth and laughter as women, children and men entered the cemetery and sought out the grave sites of their mothers and wives. A common sight is that of men balanced on large ladders set up against multi-level mausoleums; theyʼre hired by families to clean and place flowers as well as balloons on hard-to-reach graves. While for some visiting the cemetery is a solitary event, for others it is a social gathering used to catch up on the happenings of each otherʼs lives as they celebrate memories of deceased mothers.