Tags / Highlights
NOTE: The video clips in this collection were obtained by Transterra Media from a source who received it from a member of ISIS who defected from the group. According to the source the videos were recorded in the town of Zir and other locations in Syria between January and June, 2014.
Transterra Media cannot independently verify the accuracy of this content. The appearance of this video on the Transterra Media (TTM) website does not in any way constitute endorsement by TTM of any claims or statements made in the video.
This video shows part of a meeting between a Saudi ISIS leader known as sheikh Abu Abdulla Daigham and tribal leaders and residents from the village of Zir, Deir al-Zor province.
SOUNDBITE (Arabic, Man) Sheikh Daigham, a Saudi ISIS leader
“You see, if every bandit was killed, by God, this will set an example for the people. ‘[In Raqqa] all punishments are applied, by God almighty’s grace.
“A drunken man would be flogged, as well as an adulterer... and the sorcerer would be killed. All punishments are applied. “Thanks be to God, we have two courts of law; one is dedicated to resolving issues among the people. It includes four judges and deals with issues of inheritance, divorce and similar issues, as well as land ownership – it deals with matters among the people. “We have another court that arbitrates between the people and the [Islamic] State. Whoever has a complaint against the State could present it before this court.”
SOUNDBITE (Arabic, Man) Sheikh Daigham, a Saudi ISIS leader
“A civil state, in people from different affiliations could live together…. Christians, Jews, Druze… all people could coexist and be equal in the homeland. God forbid! This is the apogee of unbelief! This means that the entire country would be for everyone. No! The Prophet peace be upon said: He who changes his religion, kill him. “A Druze should say ‘I testify that there is no god but Allah and that Mohammad is the Allah’s messenger” and pray and fast, otherwise we kill him. “A Christian should either embrace Islam or pay the jizya [tax imposed on non-Muslims]. Otherwise, I would battle him.”
This is part of a video that features a group of ISIS fighters in an unnamed location believed to be on Euphrates river in Deir ez-Zur Province. The group is led by a young commander from the village of Zir in Deir ez-Zur province, known by the alias Abu Dujana.
SOUNDBITE (Arabic, Man) Abu Dujana, ISIS military commander
“God is greatest! The crocodiles are here.” Unseen fighter: “Come! Come! Abu Dujana!
“This is the crocodile group. They shall break the Alawites’ shield in Hawiqa [where regime-held air base is located], their last bastion. They have nothing left. They are under siege. Our brothers have laid siege on them. We will help our Muslim brothers. We all are all brothers. All believers are brothers! God is greatest!”
SOUNDBITE (Arabic, Man), Sheikh Daigham, ISIS official
“I have seen young men in Syria, in Sham… I asked them, saying: what do you think of Christians, he they said: I do not know. “You do not know?! You do not know?! Christians say that Issa [Jesus] is the son of God.” 02:19
Various shots of ISIS fighters believed to be Saudi firing sniper shots
SOUNDBITE (Arabic, conversation between fighters)
Did you see him? Fire at him
No, I did not see him.
I am relieved
Are you sure?
I saw the flag.
The flag? How did you see the flag?
Part of a video that shows a group of fighters, most of whom say they are from Saudi Arabia, inviting others to go to Syria and join them in jihad. This video was stored on a memory card that belonged to a Saudi ISIS fighter in Syria known as Abu Saadiya. It was obtained by Transterra Media through a third party without the fighter’s consent.
The exact location and date where the video was shot are unknown.
SOUNDBITE (Arabic, Man) Abu Thabet
“I call on all of my brothers in the Kingdom of Saudi Arabia to join jihad come to Sham [Syria].”
Unseen man: “Tell them that jihad is a duty and not optional.”
Abu Thabet: “Jihad is a duty not optional.”
Unseen man: “…and that our brothers in Syria need us to come here... something like that”
Fighter wearing black bonnet: “Takbir” [Invitation to say “God is greatest”]
-God is greatest!
-God is greatest!
This is part of a video that features ISIS fighters rigging a vehicle with large improvised explosive devices. The main speaker in the video is believed to be Abu Dujana, a young ISIS military commander from the village of Zir in Deir ez-Zur province, believed to be appointed by the group as an emir, or ruler, of his village.
This explosive-rigged vehicle is believed to have been used in June 2014 in a suicide attack against leaders of Nusra Front and Ahrar al-Sham, two Islamist groups that are against ISIS. The speaker says that the vehicle will be used to avenge two commanders in Raqqa who were reportedly killed in January 2014.
SOUNDBITE (Arabic, Man) Fighter believed to be Abu Dujana, an ISIS military commander
“Go slowly, brother. God is greatest! The Islamic State in Iraq and the Levant, the Province of the Good [name given to Deir ez-Zur] is preparing the ‘Land Mig’ to attack [Ahrar?] al-Sham. They aggressors who killed our brothers. This ‘Land Mig’ will avenge [the death of] our brother Abu Baker al-Tounisi and Abu Rayyan al-Jazrawi, God willing. Your blood will not go to waste, with God almighty’s will.” “God is greatest!”
In Jakarta, they call them "Hijabistas" - a mix of hijab and fashionistas. They love glamourous clothes and colors. They are very feminine yet they still wear their muslim outfits and respect the Quran's values.
Indonesian fashion designers are hoping to turn Indonesia into the world’s Muslim fashion Mecca within the next decade. The country, which has the largest Muslim population, is already on the right path. Many designers have already established flourishing businesses in their local communities. Some of them even made it to the international market. Distancing themselves from the traditional black burqa, those Islamic fashion designers are now proposing new and unique clothing and hijab styles for muslim women from all around the globe.
The clothes, which are sold throughout the whole muslim world, are made in the outskirts of Jakarta. The capital even have its own fashion week, dedicated to this type of clothing. Dian Pelangi, a well known Indonesian fashion designer, even created a special collection for the Eid celebration this year, which she presented at the fashion week a couple of weeks ago. She even created an innovative jilbab (long and loose-fit coat or garment worn by some Muslim women) series called Circle Shawl to encourage more young women to wear the jilbab.
The hardest hit residential area of New York City was that of Breezy Point, Queens on the Rockaway Peninsula. Over 110 homes were burned when the storm surge caused a 6 alarm fire in this densely developed working class Irish-American seaside enclave. Here, firefighters reconvene at their vehicle.
Thousands of workers took to the streets in Barcelona, in the eighth general strike to protest against labor reform. The educational community protest against cuts and the rising ratio of students per classroom in schools and colleges.
Each day in Spain more than 500 families are evicted from their homes. 22 percent of Spanish households are living in poverty and nearly 600,000 have no income. It is expected that in the coming months this situation will worsen.
The CGT and CNT anarchist labor unions called a 24 hour strike. The day of action is in defense of public services and a protest against social cuts and unemployment. They also complain that salaries in Spain are the lowest in Europe while the unemployment rate is the highest: it is over the 25% of the population
Cononaco Bameno-Ecuador(South America) October 27th-2012-EXCLUSIVE FEATURE STORY.
The Huaorani, also known as the Waos, are native Amerindians from the Amazonian Region of Ecuador (Napo, Orellana and Pastaza Provinces) who have marked differences from other ethnic groups from Ecuador. They comprise almost 4,000 inhabitants and speak the Huaorani language, a linguistic isolate that is not known to be related to any other language. Their ancestral lands are located between the Curaray and Napo rivers, about 50 miles (80 km) south of El Coca. These homelands – approximately 120 miles (190 km) wide and 75 to 100 miles (120 to 160 km) from north to south – are threatened by oil exploration. In 1993, the Huaorani, and Quichua indigenous people, filed a lawsuit against Texaco oil company for the environmental damages caused by oil extraction activities in the Lago Agrio oil field. After handing control of the oil fields to an Ecuadorian oil company, Texaco did not properly dispose of its hazardous waste, causing great damages to the ecosystem and crippling communities. And recently, an US oil giant, has been fined $8.6 billion, for causing devastating pollution in large parts of the Ecuadorian Amazon basin, where Huaorani tribe lives. The oil firm Texaco, wich merged with Chevron in 2001, had been accused of dumping billions of gallons of toxic waste into unlined pits in the Amazon’s rainforest and rivers. Tribes indigenous to the area, like the Huaorani, have campaigned for almost two decades against the firm’s actions, saying that the poisonous waste has increased cancer rates, killed wildlife and contaminated water.In the past, Huaorani were able to protect their culture and lands from both indigenous enemies and settlers but the fighting against the multinational oil company, still goes on.
In the last 40 years, they have shifted from a hunting and gathering society to live mostly in permanent forest settlements. In traditional animist Huaorani worldview, there is no distinction between the physical and spiritual worlds, and spirits are present throughout the world. The Huaorani once believed that the entire world was a forest (and used the same word, ömë, for both). The Oriente’s rainforest of Ecuador, remains the essential basis of their physical and cultural survival. For them, the forest is home, while the outside world is considered unsafe: living in the forest offered protection from the witchcraft and attacks of neighboring peoples.
The Huaorani believe the animals of their forest have a spiritual as well as physical existence. They believe that a person who dies walks a trail to the afterlife which has a large anaconda snake lying in wait. Those among the dead who cannot escape the snake fail to enter the domain of dead spirits and return to Earth to become animals, often termites. This underlies a mix of practices that recognize and respect animals, but does not shield them from harm for human use.
Hunting supplies a major part of the Huaorani diet and is of cultural significance. Traditionally, the creatures hunted were limited to monkeys, birds, and wild peccaries. Neither land-based predators nor birds of prey are hunted. Traditionally there was an extensive collection of hunting and eating taboos. They refused to eat deer, on the grounds that deer eyes look similar to human eyes. While a joyful activity, hunting (even permitted animals) has ethical ramifications: “The Huaorani must kill animals to live, but they believed dead animal spirits live on and must be placated or else do harm in angry retribution.” To counterbalance the offense of hunting, a shaman demonstrated respect through the ritual preparation of the poison, curare, used in blow darts. Hunting with such darts is not considered killing, but retrieving, essentially a kind of harvesting from the trees. Spearing wild peccaries, on the other hand, is killing and is practiced with violence and rage.
While never hunted, two other animals, the snake and the jaguar, have special significance for the Huaorani. Snakes are considered "the most evil force in the Huaorani cosmology", particularly the imposing (though nonvenemous) anaconda, or obe. A giant obe stands in the way of the forest trail that the dead follow to an afterlife with the creator in the sky. Here on earth, snakes are a bad omen, and traditionally killing them is considered taboo.
The Huaorani identify deeply with the jaguar, an important and majestic predator in the Oriente province of Ecuador. According to myth, the Huaorani were the descendants of a mating between a jaguar and an eagle. Elders became shamans by metaphorically adopting “jaguar sons” whose spirits communicate medical and spiritual knowledge. In the Huaorani belief system, jaguar shamans are able “to become a jaguar, and so to travel great distances telepathically and communicate with other Huaorani.”
Plants, especially trees, continue to hold a complex and important interest for the Huaorani. Their store of botanical knowledge is extensive, ranging from knowledge of materials to poisons to hallucinogens to medicines. They also relate plants to their own experiences, particularly that of growing. Among trees, certain kinds are auspicious. Canopy trees, with their distinctly colored young leaves and striking transformation as they mature to towering giants, are “admired for their solitary character … as well as for their profuse entanglement” with other plants. Other significant trees are the pioneer species of the peach palm (used for making spears and blowguns, as well as for fruit), and fast-growing balsa wood, used for ceremonial purposes. Peach palm trees are associated with past settlements and the ancestors who live there.
The Huaorani notion of time is particularly oriented to the present, with few obligations extending backwards or forwards in time. Their one word for future times, baane, also means "tomorrow". Spears are the main weapons of the Huaorani culture used in person to person conflict.
Their main hunting weapon is the blowgun. These weapons are typically from 3 to 4 metres long. The arrows used are dipped in curare poison, which paralyzes the muscles of the animal which is hit with it, so that it cannot breathe. Kapok fluff is used to create an air-tight seal, by twisting the fibers around the end of the dart or arrow. The pictures shows some huaorani , waiting monkeys for hunting.
The Libyan authorities announced on Wednesday that they had seized control of Beni Walid and that the city was almost liberated.
But yesterday, clashes were still going on in the city centre.
Thousands of people left the city in the last few days.
Footage from the road between Tarhouna (80 km north of Bani Walid) and Bani Walid, 2 km outside the town.
People interviewed are all inhabitants from Bani Walid trying to go back to their homes.
- Man number 1 : " There are armed militias that belong to the brigade 28"
Man number 2 : " They have blocked our streets "
Reporter : " Who did? "
Man number 2 : " The brigade 28 "
Reporter : " Brigade 28 of Beni Walid right? "
Man number 2 : " Yes, yes indeed "
Reporter : " And you, what were you doing? "
Man number 2 : " I was going home where I sleep... eat... "
Reporter : " When did you leave your house? "
Man number 2 : "Two days ago"
Reporter : " I see.. Two days. And what do you think? Is it possible for you to go back to your house? "
Man number 2 : " No, it is not easy to come back to Beni Walid. We were supposed to be allowed to get in by 10 o'clock by the name of the government and when it was 10 o'clock we weren't allowed. It was impossible for us to get back in Beni Walid."
Man number 3 : " We have been staying in the desert, and everyone is sick. As you can see, in our country we have the brigade 28 that is stealing our houses ."
Man number 4 : " They have been shooting at us, we just want to know why they are making us leave our houses and our land. They are stealing our houses, our gold and cars. I came here today because I want to go back home, to my house but they are stolen and we are trying to protect our home and houses. Why is the media allowed to get in and not us?? They are not letting me in. "
Man number 5 : " Look at us! Where are we going to sleep and eat now? What are we going to do now? Where is the libyan people? Where is the government? Do you think I carry a gun now? I don't. But look at them, pointing weapons and guns at us. What are we supposed to do now? It has been a week today since we have been sleeping in the desert, where do we go now? "
A car bomb blast in the East Beirut neighborhood of Ashrafieh killed at least eight people and wounded fifty others, security sources said on Friday October 19, 2012. The explosion, which took place at the busy Sassine Square, where the office of the anti-Assad Christian Kataeb Party is located, struck around 3 p.m damaged buildings and shattered windows over a radius of several blocks.
The incident occurred at a time of heightened tension between Lebanese factions and political parties on opposite sides of the Syria conflict. It is the first bombing in the Lebanese capital since 2008.
Following months of routine shelling, the “liberated” Syrian town of Al Bab bands together in an attempt to grasp a bit of normalcy for their children. Since August, six schools have been shelled in Assad’s escalated aerial bombardment, and class has been moved to underground bunkers and basements, adapting to the times. Many parents fear sending their children to school, but now community members are volunteering their time in order to safely get the kids out of the house... and back to school.
Young Indonesians living a punk lifestyle are being persecuted by the "Sharia police" of the country. Many punks have recently been arrested in Banda Aceh, Indonesia's most devoutly Muslim province, purportedly to be re-educated. While human rights groups are concerned about the situation, the police say its only goal is to protect the punks from themselves and prevent them from bringing shame on their families.
« Punk is not dead », en tout cas pas en Indonésie. Pourtant la police de la charia est à leurs trousses. Il y a quelques mois les gardiens de la vertu ont organisé une grande rafle à Banda Aceh. Une soixantaine de punks a été arrêtés, tondus et placés en centre de correction. Un seul objectif : les rééduquer pour leur « faire oublier leurs comportements déviants. » Que sont devenus les punks après leur lavage de cerveaux? D'autres à Jakarta emploient la méthode plus douce : pour les remettre dans le droit chemin, d'anciens punks font réciter le Coran à ceux qui, sous le voile, portent la crête. Bienvenue chez les punks musulmans.
Palestinian women have long been a part of the political tapestry. Naturals at organizing and fulfilling the needs and requirements of society, Palestinian women have excelled in politics.
Bashaer Othman, 16, became the youngest mayor in the world when she took over the municipal offices of Allar in the West Banks last summer, as part of a youth empowerment program.