Tags / religion
More than 80% of the population in Nepal is Hindu and the rites and rituals influence all aspects of people's lives. This photo collection provides a brief glimpse into a few of the defining moments in Hindu life from the rite of passage of the boy, through an example of one of the numerous festivals to death and cremation.
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Caracas is touched by faith and devotion to a leader that requires no election bar love and unity
As a part of the Christian celebrations that take place in Venezuela during Holy Week, there’s one in Caracas called “El Nazareno de San Pablo” (The Nazarene of Saint Paul), the most popular of the processions made in honor of the image of Christ bearing the cross. The celebration took place in downtown Caracas on 1 April 2015 and attracted thousands of people.
Whatever the political storms to hit Venezuela since 1998, this procession has consistently drawn some of the country’s largest numbers of participants. In spite of the socio-economic crisis now plaguing Venezuelans, both their devotion to this tradition and their religious identity in general remain strong. Whatever the effects of Chavismo, these traditions have overcome the many other transformations their lives have undergone in this era.
This festival’s popularity dates to an old legend that a miracle saved thousands of people from a terrible disease. As the plague carried off thousands of lives, Holy Week arrived, and with it, several processions of different “Nazarenos” carrying the cross through various cities around the country. In the church of San Pablo in downtown Caracas, a wooden Christ was taken to the streets as it did each year. Suddenly, he got tangled in a lemon tree. When the lemons fell, people started eating them, and those who were sick began to heal. Word quickly spread, and more people came to eat the lemons from the miraculous lemon tree. Since then, thousands of people all over the country come to the procession that occurs every Wednesday of Holy Week. Most of the parishioners go dressed in purple, carrying crosses and a crown of thorns. Some choose to express their devotion by walking barefoot down the path as an offer or payment for a promise.
Downtown Caracas celebrates in many ways and is flooded with colors portraying the different aspects of Venezuelans’ religious idiosyncrasy. Peddlers, among others, take advantage of the festivity to do a bustling business selling candles, incense, purple robes and other religious items. Everyone participates in a different way, from those who join the procession to kids and elders selling merchandise used by the parishioners involved in the ceremony.
The experience embraces a symphony of colors, scents, and sounds. The melody of a church organ meets the crying of the youngsters; the murmur of the prayers meets the discourse of the priest; purple robes, wooden crosses and yellow palm leafs dance to the scent of orchids and incense. From early morning to late at night, the “normal routine” of the booming capital pauses before these outpourings of Christian faith and devotion. Indeed, Caracas is a city of multiple faces. Amidst their convoluted lives, Caraqueños (people from Caracas) still seek the love and unity that these days are harder to come by. Indeed, the Wednesday of the Holy Week is hardly the only time that Caraqueños take to the streets from dawn ‘til dusk.
Old woman taking part in the Hanuman Jayanti festival at the Swayambhunath temple in Kathmandu on 4 April 2015. Religious ristes and events play a significant part in a Nepalese's life. Nepal is overwhelmingly Hindu with almost 85% followed by 9% Buddhist, 4% Muslim and 1.5% Christians.
A Nepalese family taking part in the Hanuman Jayanti festival at the Swayambhunath temple in Kathmandu on 4 April 2015. Despite the adherence to the traditional ways the younger generation is increasingly influenced by external (western) culture.
People from the community of Petare, one of Latin America's largest slums, take part in the Via Crucis organized by the parishioners of the "El Nazareno" sector in one of Caracas' poorest districts.
A participant in the Via Crucis, a local kid from the community, plays the role of the centurion for the audience.
Two young women play Mary and Magdalena, watching onward as Jesus is tortured.
Though time it's Christ who's lying on the streets of Petare, most days it's someone else - the daily victims of local crime.
At the scene of Jesus' torture, a priest is stained by representations of his blood.
Mary at the stage cleaning the scene of the torture of Jesus
a scene of Jesus's torture
The scene of the Via Crucis when Jesus gets a crown of thorns
Petare's Via Crucis is as realistic as possible, without really harming the actors looks stunishing and real
The people of Petare as they walk from the Nazareno sector to El Morro, where the Via Crucis ends
Some People choose their roofs to have a better view of the Via Crucis without having to struggle for a place among the people
Over the streets between the Nazareno sector and El Morro goes the Via Crucis having Petare as a stage.
The representation is so cruel that this little girl started to cry
Petare, the biggest slum in Latin America covers the east side of Caracas
The people of the comunity at the final point of the Via Crucis.
One of the two thievs who were crucified with Jesus about to play the final scene
The actors of the centurions also guard the people so they don't get in the stage
one of the two thievs who were crucified with Jesus after he's mounted in his cross
The other actors help secure the other thief to his cross
Jesus as he plays the final scene of the Via Crucis
The three crosses as the final scene of the via crucis is played.
a Centurion guards the entrance of the stage so no one gets in and everyone in the audience can see the play
Petare at night from El Morro
The Via Crucis seen from the low part of El Morro, at the top of one of the mountains of Petare.
Young Hindu boy supported by his family goes through the rite of passage at the Golden Temple in Kathmandu on 2 April 2015.
Young Hindu boy goes through the rite of passage at the Golden Temple in Kathmandu on 2 April 2015.
Grandmother and grandchild at rite of passage ceremony for brother/grandson at the Golden Temple in Kathmandu on 2 April 2015.
Woman stirs a fire pot at a Hindu religious festival in Kathamandu on 2 April 2015. Fire plays an important role in the worship of deities through sacrifices and offerings.
Two Hindu men stir the fire pots at a Hindu religious festival in Kathamandu on 2 April 2015. Fire plays a role in the worship of important deities through sacrifices and offerings.
A man from the Brahmin caste taking part in a Hindu festival in Kathmandu on 2 April 2015. Despite a move from the traditional caste system towards a more economically based class system, the Bramins are still well represented in the top layer of the Nepalese society.
Rickshaw driver in Kathmandu taking a rest from his job on 2 April 2015. With an unemployment rate of 46% people work long hours to earn enough their keep.
Homeless man resting at a small shrine in Kathmandu on 2 April 2015. Around 2.8 million people or close to one tenth of the population is living in slum in Nepal. With a growing population and growing urbanisation this number is destined to rise leaving more people living on the streets.
The Basilica of Santa Teresa, house of the Nazarene after the San Pablo church was demolished years ago, remains full all day with parishioners that come and go from all over the country to see the wooden Christ that waits for the procession behind the altar
Milagros (right) 19 years old sells candles each year since she was 5. She can make 400 BsF (2$) for each box of candles.
Figures of the Nazarene are part of the merchandise displayed near the church along with the robes, crosses, rosaries, etc.
Vicente Escobar, 58. Comes with his family each year to sell purple robes, he consider this as a tradition. He says this year has been hard for the business because “people don’t have money anymore”