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India' Third Gender
New Delhi
By Miguel Candela
19 Jun 2017

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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A Contemporary Hell: Life Inside a Ba...
Faridpur, Bangladesh
By Miguel Candela
07 Mar 2015

Prostitution in Bangladesh has been legal since the year 2000. However, as Bangladesh is a conservative Muslim country, prostitution carries negative social stigmas. Despite this, severe poverty and economic stagnation have forced women previously employed in other sectors to become prostitutes. Furthermore, many sex workers are underage and child prostitution is rife. Female sex workers are often abused and and always underpaid, earning as little as $0.50 per customer.

However, there is growing awareness among sex workers and they have started to organize themselves in unions. One organization of sex workers is called the “Prostitute Association of Faridfur,” founded in Faridpur district, near the Bangladeshi capital, Dhaka. These associations were formed to establish a “union” among sex workers and protect them from abuse. Despite the face of a unified force in having associations to represent these sex workers, radical Islamic conservatives have openly condemned these women. In 2010, these radicals burned a brothel to the ground. That incident injured two women and left all of the other tenants homeless. 

These photos offer intimate portraits of women who's daily lives consist of abuse and exploitation as they struggle to survive on the fringes of one of the poortest societies on earth. 

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Albinism in Tanzania 03
Ilula, Iringa
By Federico Roscioli
23 Jul 2014

Ilula, Tanzania, July 23, 2014 - Sista Laurentina Bukombe doing a skin check-up during the trimestral meeting. She is a nun graduated in dermatology who is collaborating with Kilimanjaro Christian Medical Centre and Tulime Association, providing albinos with sunscreen lotion, medical check-ups and proper treatment if needed. In this area there had never been killings, so the first enemy of albinos is the sun.

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Albinism in Tanzania 02
Ilula, Iringa
By Federico Roscioli
21 Jul 2014

Ilula, Tanzania, July 21, 2014 - Alufema mends a carpet. She is one of the persons with albinism of the Kilolo District censed by the Tulime Association. There have never been killings in this area, so the first enemy of albinos is the sun. The census was fundamental in order to be able to help the albinos of the area with sunscreen cream and medical check-ups. The national census does not provide correct and actual data about albinism.

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Albinism in Tanzania 07
Ilula, Iringa
By Federico Roscioli
21 Jul 2014

Ilula, Tanzania, July 21, 2014 - Angela with one of her four children, none of whom have albinism. She is one of the persons with albinism of the Kilolo District censed by Tulime Association. There have never been killings in this area, so the first enemy of albinos is the sun. The census was fundamental in order to be able to help the albinos of the area with sunscreen cream and medical check-up. The national census does not provide correct and actual data about albinism.

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Sacrifice and Salvation: Albinism in ...
Shinyanga
By Federico Roscioli
13 Jul 2014

“I was pretending to be asleep, but I saw them cutting her throat and drinking her blood, and then cutting her arms and legs…” These are the words of Mmindi, recalling the night in December 2008 when her 5-year-old sister, Mariam, was murdered in front of her.

Mariam had albinism. In the inner regions of Sub-Saharian Africa people with albinism have a very hard life. Not only do they need to fight against the cancer-causing rays of the harsh tropical sun, but they must also fight stigma and discrimination. Myths and stigmas about Albinos sometimes have horrific results. For examlpe, in recent years, traditional medicine has furthered the belief that albino body parts have elements with magical powers that give success and fortune. This myth has resulted in brutal killings of albinos with the aim of harvesting their body parts. Mariam was a victim of such an attack.

Another major struggle for albinos is protecting themselves from the sun. Those living in areas with little access to health care also struggle to protect themselves from the sun and treat problems arising from UV exposure. 

From the Lake Victoria region, where killings and discrimination still infringe upon these people's human rights, to the Iringa region tormented with an absence of healthcare, albinos in Tanzania are increasingly at risk as of late. The lack of proper information about albinism, in a country in which 1 out of 2.000 people is albino (in Europe and North America the ratio is 1 out of 20.000), leaves the doors to discrimination wide open. For these people, the Tanzanian government has never been able to guarantee health, education or security. Only through the help of N.G.O.s like Under The Same Sun and Tulime does a bright future seem possible for the albinos.

FULL ARTICLE AVAILABLE UPON REQUEST

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Albinism in Tanzania 08
Mwanza
By Federico Roscioli
10 Jul 2014

Mwanza, Tanzania, July 10, 2014 - Before a race during sports day in Lake View School, Mwanza, Tanzania. albinos play sports early in the morning to avoid exposure to the hot sun.

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Albinism in Tanzania 01
Shinyanga
By Federico Roscioli
08 Jul 2014

Shinyanga, Tanzania, July 8, 2014 - Courtyard of Buhangija Center for persons with sight disabilities in Shinyanga, Tanzania. The center was the immediate answer of the government to the killings of albinos that started in 2007 in the lake area. Nowadays around 200 people of all ages are living in this center together.

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Albinism in Tanzania 04
Mwanza
By Federico Roscioli
08 Jul 2014

Mwanza, Tanzania, July 8, 2014 - Jelly's Primary School in Mwanza. In this school Under The Same Sun (UTSS) is the full sponsor for 36 children. This allows them to study in a normal mixed school instead of centers for persons with sight disabilities. In Tanzania albinos are considered disabled, but they just might have sight problems.

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Albinism in Tanzania 05
Mwanza
By Federico Roscioli
08 Jul 2014

Mwanza, Tanzania, July 8, 2014 - Jelly's Primary School in Mwanza. In this school Under The Same Sun (UTSS) is the full sponsor for 36 children. This allows them to study in a normal mixed school instead of centers for persons with sight disabilities. In Tanzania albinos are considered disabled, but they just might have sight problems.

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Albinism in Tanzania 06
Mwanza
By Federico Roscioli
08 Jul 2014

Mwanza, Tanzania, July 8, 2014 - Jelly's Primary School in Mwanza. In this school Under The Same Sun (UTSS) is the full sponsor for 36 children. This allows them to study in a normal mixed school instead of centers for persons with sight disabilities. In Tanzania albinos are considered disabled, but they just might have sight problems.

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Albinism in Tanzania 09
Shinyanga
By Federico Roscioli
08 Jul 2014

Shinyanga, Tanzania, July 8, 2014 - Masalu, 18 years old is both deaf and mute. She arrived with her two siblings at the Buhangija Center for persons with sight disabilities in Shinyanga, Tanzania, after the last killing of an albino that took place in May 2014. She became pregnant after being raped. The center was the immediate answer by the government to the killings of albinos that started in 2007 in the lake area. Nowadays around 200 people of all ages are living in this center together.

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Albinism in Tanzania 10
Shinyanga
By Federico Roscioli
08 Jul 2014

Shinyanga, Tanzania, July 8, 2014 - A child dozes off in Buhangija Center for persons with sight disabilities in Shinyanga, Tanzania. The center is defined as a school, but it hosts 200 people of all ages assisted by two teachers and living in precarious conditions.

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Migrant Workers of Lebanon
By Osie Greenway
10 Feb 2014

This sign at St. George's Yacht Club and Marina, used to only say, "STOP SOLIDERE." But after Rahel Abebe, a migrant worker from Ethiopia, was discriminatorily denied entry to the St. George Yacht Club & Marina, the Anti-Racism filed lawsuit on her behalf. The result, most importantly to her, the sign now reads underneath the large writing, "STOP DISCRIMINATION." She has been in Beirut for nearly 14 years and also has a catering service, on the side of her work in a cafe, cooking Ethiopian food.

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MiguelCandela_The3rdGender08
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender09
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender11
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender12
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender13
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender03
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender01
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender04
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender02
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender05
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender07
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender10
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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MiguelCandela_The3rdGender06
New Delhi
By Miguel Candela
24 Jan 2014

Known to provide good luck in religious ceremonies, the 'hijra' -term known in India to men who are castrated but who do not complete the sex change process- transvestites and transgenders also face the inflexibility of a society that condemns them and suffer police abuse, begging and prostitution, often under the control of mafias. They belong to the social group most discriminated in India. A primary reason of the exclusion is the lack of legal recognition of the gender status of the Hijras and other transgender people. It is the major obstacle that often prevent them in exercising their rights. Society denies them of employment which leads them to prostitution and begging. The blessing of a 'hijra' is considered necessary for newborns and newlyweds to succeed. These services are paid well but not as much as sex. Hence, most of them prefer to sell their bodies on the streets. The 'hijras' prostitutes suffer a high prevalence of HIV and syphilis. They are a weak and easy target unbacked by society.

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Gayrillas Storm the Stage
Santa Clara
By Conteur d'images
01 Dec 2013

ENGLISH - In Cuba, the transsexual community is persecuted by authorities, but resistance is strong in the city of Santa Clara. Here the arts are serving the cause of social integration at a theatre called El Mejunje.

FRANÇAIS - À Cuba, la communauté transsexuelle est persécutée par les autorités, mais résiste dans un théâtre de la ville de Santa Clara, El Mejunje, qui utilise les arts de la scène comme moyen d’intégration sociale.

ESPANOL - En Cuba, la comunidad transexual está perseguida por las autoridades, pero resiste en un teatro de la ciudad de Santa Clara, El Mejunje, que utiliza las artes escénicas como medio de integración social.

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HIV Carriers in China Face Discrimina...
China
By Morten Luxhøi
18 Nov 2013

Mr. Xiong cannot get hospital treatment. Time and time again, he has tried to get treated, but he has been refused repeatedly by hospital staff, despite the fact that he desperately needs a serious surgery. This is because 31-year-old Mr. Xiong is HIV positive.

Despite the fact that the Chinese government issued a law in 2006 that guaranteed HIV carriers the right to marry, access health-care services and equal work opportunities education, this is often not the case in practice. In one survey taken, nearly half of HIV carriers reported having faced some discrimination related to HIV, and over 12 percent had been refused medical care. Mr. Xiong himself was fired from his job when his boss discovered he was infected. His family rejected him. He started seeking treatment at hospitals, but hit a massive wall of reluctance from hospital staff to treat him as well.

Misinformation about the risk of being infected is rife, even in the medical industry. Mr. Xiong speaks about how once, a hospital employee put on plastic gloves and used a metal object to move a piece of paper he signed his name on.

Through interviews and firsthand footage, a video journalist illuminates the experience of an HIV carrier in China today, even following him to a hospital where a doctor refuses to treat him because of his disease.

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The Three Gems of the Buddha
Myanmar
By Transterra Editor
11 Nov 2013

In August 2012 the rioting began. Fueled by religious extremists and invisible politicians with murky motives, arson spread to every major city in Myanmar.

In the beginning the lynching of three Muslims in the country's most westerly state sparked cycles of revenge attacks between it's two inhabiting ethnic groups, the native Buddhists and the Muslim Rohingya, descendents of immigrant Bangladeshi sherpas working for British colonialists. A dawn-to-dusk curfew was enforced by martial law, the streets desolate with shutters pulled low over the normally bustling markets. Workers stopped turning up for work and at night they defended their villages from creeping arsonists. Acres of downtown turned to blackened wastelands, whole blocks of wooden houses reduced to ash. Possessions and the skeletons of livestock lay amongst the fallen rubble where they were left, and orphanages filled with abandoned children.

Since, targets have widened to include anyone of Muslim faith in Myanmar. In cities like Sittwe, Meikhtila, Mandalay, and Lashio the attacks follow a similar pattern, an individual racist attack, a lynching in response, followed by cycles of revenge attacks from both sides. Houses are burnt, hundreds die, and thousands are left homeless. Muslims being the minority, accounting for only 5% of the country's population, always come off worse. They are no longer allowed to vote, travel, or hold positions within the government services.

Now the military struggles to contain and downplay the violence, President U Thein Sein admits the country's push for democracy is jeopardized, complicating the idea of budding democracy amongst peaceful Buddhists.

In Burmese markets, luminous “969” stickers tell Buddhists where to spend their money. Rows of stalls proudly display the logo; tyre shops, jade booths, hotels, betel carts and pharmacies. But this is not a method of religious inclusion, it's a ploy to keep Muslims out. An aggressive nationalistic movement, of which Buddhist monk Wirathu is figurehead.

Wirathu was released from prison in 2011, after serving seven years for inciting religious violence. He was released under a government amnesty program.

"Muslims are only well behaved when they are weak, "said Wirathu in an interview with the Global Post. "When they become strong, they are like a wolf or a jackal; in large packs they hunt down other animals."

The number 969 is taken from the Buddhist texts, where each number relates to an aspect of the religion - Buddha, Dhamma (teachings), and Sanga (monks) – the Three Gems of Buddhism. But under the peaceful umbrella of promoting trade between Buddhists and protecting their cultural identity, the 969 are segregating faith and commerce, undermining religious relations, and driving a wedge with continued violence. But the movement's roots grow into something much more sinister, the beginnings of genocidal thinking, and right wing nationalism.

Photos by Spike Johnson

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Mr.Handsome 11
kathmandu, nepal
By Ulrik Pedersen
02 Nov 2013

Contestants are presenting themselves for the jury and spectators at Rastriya Nach Ghar, Kathmandu, Nepal. Several hundred spectators, family, friends and those interested, came to the beauty pageant.

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Mr.Handsome 15
kathmandu, nepal
By Ulrik Pedersen
02 Nov 2013

All the contestants being presented at Rastriya Nach Ghar.

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Mr.Handsome 16
kathmandu, nepal
By Ulrik Pedersen
02 Nov 2013

Contestant introducing himself in front of the crowd at the theatre at Rastriya Nach Ghar.

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Mr.Handsome 12
kathmandu, nepal
By Ulrik Pedersen
02 Nov 2013

Group of contestants leaving the stage while impressing the jury at Rastriya Nach Ghar, Kathmandu, Nepal. The jury consisted of Yuva Raj Chaudhary, Deepa KC and Sneh Rana.

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Mr.Handsome 13
kathmandu, nepal
By Ulrik Pedersen
02 Nov 2013

Group is lining up topless letting the crowd and jury see them at Rastriya Nach Ghar.

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Mr.Handsome 10
kathmandu, nepal
By Ulrik Pedersen
02 Nov 2013

Passionate dancers accompanied by loud and fast music at Rastriya Nach Ghar.

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Mr.Handsome 9
kathmandu, nepal
By Ulrik Pedersen
02 Nov 2013

A group of dancers entertain at Rastriya Nach Ghar.

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Mr.Handsome 6
kathmandu, nepal
By Ulrik Pedersen
02 Nov 2013

The entertainers finishing their set with passion at Rastriya Nach Ghar.