Lithuania 09 Apr 2015 15:02
Holy Saturday in Pievėnai (Mažeikiai district municipality, Lithuania).
Every Easter, in the small Lithuanian village of Pievenai, a group of young men in uniform guard the local church to ensure their yearly procession goes undisturbed. However, they are not guarding against street gangs or violent criminals, they are guardian against what they call the “Easter Jews”; a group of young local men wearing masks and clothes resembling visual stereotypes of orthodox Jews.
Both groups of young men are part of a dying Lithuanian Easter ritual in which the people in uniform prevent the so-called “Easter Jews” from breaking into the church, stealing the crucifix, distracting worshipers from god, and disturbing the resurrection of Christ.
On the eve of Easter, the guards begin their night watch, as the young men dressed up as “Easter Jews” begin trying to infiltrate the church and disrupt the evening mass. The guard’s night watch continues through the night until the last worshipers have left the church. The guards then go to rest in a nearby house where they play cards and drink beer.
The next morning, at the crack of dawn, a beating drum awakens the villagers and summons them to the morning mass. The guards return to the church, along with the “Easter Jews”. After the service is held, worshipers and guards begin a procession in which they walk around the church three times. As this is happening, the “Easter-Jews” run around the church in the opposite direction a total of nine times, with the intention of disrupting the procession and the resurrection of Christ.
There are four teams that dress up as soldiers and they all wear different colored uniforms. The red uniforms represent the blood of Christ, the green ones symbolize regeneration and hope, the blue ones symbolize the ascension of Jesus, and the white ones represent the sheet in which the body of the Christ was wrapped.
According to the local priest Saulius Styra the origin of the tradition is not known: "It is said that virtually all the churches had such soldiers before the [Second World] War." However, locals say that the Pievenai is the only village that still practices the tradition.
Most Lithuanians today are unaware of this outdated tradition. For many of those who are aware of it, they regard it as a relic of the past and an outdated remnant of old-world fascist mentalities. For them it is out of step with modern times.
However, those participating do not see it that way. For them it is simply a local tradition derived from the bible that is not meant to offend or demonize anyone. “Easter-Jews are tempting believers,” explains Priest Styra, “they are equated to devils. And this scenario is taken out of Jesus’ Crucifixion [from the Bible]. In the region where Jesus was crucified, everyone was Jewish, and I do not see any humiliation of Jewish people in this play”.